Khanesha Chaturthi



Ganesh Chaturthi

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Ganesh Chaturthi (IAST: Gaṇēśa Chaturthī), also known as Vinayaka Chaturthi (Vināyaka Chaturthī), is the Hindu festival that reveres god Ganesha. A ten day festival, it starts on the fourth day of Hindu luni-solar calendar month Bhadrapada, which typically falls in Gregorian months of August or September.The festival is marked with installation of Ganesha clay idols privately in homes, or publicly on elaborate pandals (temporary stage). Observations include chanting of Vedic hymns and Hindu texts such as Ganapati Upanishad, prayers and vrata (fasting). Offerings and prasada from the daily prayers, that is distributed from the pandal to the community, include sweets such as modaka believed to be a favorite of the elephant-headed deity. The festival ends on the tenth day after start, wherein the idol is carried in a public procession with music and group chanting, then immersed in nearby water body such as a river or ocean, thereafter the clay idol dissolves and Ganesha is believed to return to Mount Kailasha to Parvati and Shiva.

The festival remembers Ganesha’s birthday, and celebrates him as the god of good beginnings, prosperity and obstacle remover. It is observed throughout India, especially as a public event in the western states of India such as MaharashtraGujarat and Chhattisgarh, usually as a private home festival in other states such as Tamil NaduTelanganaAndhra Pradesh and Madhya Pradesh where it overlaps with the Teej festival. At public venues, along with the reading of texts and group feasting, athletic and martial arts competitions are held. It is unclear when the festival started, it may have South Indian origins, but historical evidence suggests it became a major social and public event with sponsorship of Shivaji after Muslim-Hindu (Mughal-Maratha) wars, and again in the 19th century after public appeal by Indian freedom fighter Lokmanya Tilak, who championed it as a means to circumvent the colonial British government ban on Hindu gatherings through its anti-public assembly legislation in 1892.

Ganesha Chaturthi is also observed in Nepal and by the Hindu diaspora elsewhere such as in the Trinidad, Suriname, Fiji, Mauritius, United States and Europe (such as in TenerifeSpain).



(Ganesh Chaturthi on September 19, 2015 at Khanesha Gallery, Hua-Hin.)

Public Preparations for the festival begins months ahead. They are usually funded by local residents, businesses and community organizations.The idol making in Maharashtra usually begins with “Padya pooja” or worshipping the feet of Lord Ganesh. The idols are brought to “pandals” or temporary structures usually 15–20 days before. The pandals have elaborate decoration and lighting.

At home the festival begins with the purchase and then the ceremonial installation of a clay murti (idol). Families decorate a small, clean corner with flowers and other colourful items before installing the idol. When the idol is installed, it and its shrine are decorated with flowers and other materials.

The food offerings to Ganesha include 21 modaka (shown), a type of wrapped dessert. This is also the prasada to the community.

In preparation for the festival, artisans create clay models of Ganesha for sale. The idols range in size from 34 inch (1.9 cm) for homes to over 70 ft (21 m) for large community celebrations.[44]

The date for the festival is usually decided by the presence of Chaturthi Thithi. The festival is held during “Bhadrapada Madyahanaa Purvabaddha”. If the chaturthi thiti begins at night on previous day and gets over by morning on next day then the next day is observed as vinayaka chaturthi. In the consecration ceremony, a priest performs a Prana Pratishtha to invite Ganesha like a guest. This is followed by the 16-step Shodashopachara ritual, (Sanskrit: Shodash, 16; Upachara, process) during which coconut, jaggerymodaksdurva grass and red hibiscus flowers are offered to the idol. Depending on the region of India,during the ceremony, hymns from the Rigveda, the Ganapati Atharvashirsa, the Upanishads, and the Ganesha stotra (prayer) from the Narada Purana are chanted.In Maharashtra, Aartis are performed with friends and family, typically in the morning and evening.


Ganesh Idol in Hyderabad

Vinayagar Chathurthi festival in Tamil Nadu

70 feet Ganesha Murti in Vishakhapatnam

In India, Ganesha Chaturthi is primarily celebrated at home and in public by local community groups in the central and western states of Madhya PradeshMaharashtraGujarat and Goa and the southern states of KarnatakaKeralaAndhra PradeshTelangana, and Tamil Nadu.

At home

At homes in Maharashtra, families install small clay statues for worship during the festival. The idol is worshiped in the morning and evening with offerings of flowers, durva(strands of young grass), karanji and modaks (jaggery and coconut flakes wrapped in rice flour dumplings).The worship ends with the singing of an aarti in honour of Ganesha, other gods and saints. In Maharashtra the Marathi aarti “Sukhakarta Dukhaharta“, composed by the 17th century saint, Samarth Ramdas is sung.Family traditions differ about when to end the celebration. Domestic celebrations end after  1 12, 3, 5, 7 or 11 days. At that time the idol is ceremoniously brought to a body of water (such as a lake, river or the sea) for immersion. In Maharashtra, Ganeshotsav also incorporates other festivals, namely Hartalika and the Gauri festival, the former is observed with a fast by women on the day before Ganesh Chaturthi whilst the latter by the installation of idols of Gauris.

In Goa, Ganesh Chaturthi is known as Chavath in Konkani and Parab or Parva (“auspicious celebration”), it begins on the third day of the lunar month of Bhadrapada. On this day Parvati and Shiva are worshiped by women, who fast. Instruments such as ghumotsCrash cymbals (टाळ (taal) in Marathi and झान (Zaan) in Konkani) and pakhavaj (an Indian barrel-shaped, two-headed drum) are played during the ceremonies.The harvest festival, Navyachi Pancham, is celebrated the next day; freshly-harvested paddy is brought home from the fields (or temples) and a puja is conducted. Communities who ordinarily eat seafood refrain from doing so during the festival.

In Karnataka the Gowri festival precedes Ganesha Chaturthi, and people across the state wish each other well. In Andhra Pradesh, Ganesha idols of clay (Matti Vinayakudu) and turmeric (Siddhi Vinayakudu) are usually worshiped at home with plaster of Paris idols.

In public

Ganesha Visarjan in Mumbai

Ganpati idol in Pune

Public celebrations of the festival are popular, and are organised by local youth groups, neighborhood associations or groups of tradespeople. Funds for the public festival are collected from members of the association arranging the celebration, local residents and businesses.The Ganesha idols and accompanying statues are installed in temporary shelters, known as mandaps or pandals. The festival features cultural activities such as singing, theater and orchestral performances and community activities such as free medical checkups, blood-donation sites and donations to the poor. Ganesh Chaturthi, in addition to its religious aspects, is an important economic activity in MumbaiPuneHyderabadBangalore and Chennai. Many artists, industries, and businesses earn a significant amount of their living from the festival, which is a stage for budding artists. Members of other religions also participate in the celebration.

In Tamil Nadu the festival, also known as Vinayaka Chaturthi or Pillayar Chaturthi, falls on the fourth day after the new moon in the month of Āvaṇi in the Tamil calendar. The idols are usually made of clay or papier-mâché, since plaster of Paris idols have been banned by the state government.Idols are also made of coconuts and other organic products. They are worshiped for several days in pandals, and immersed in the Bay of Bengal the following Sunday. In Kerala the festival is also known as Lamboodhara Piranalu, which falls in the month of Chingam. In Thiruvananthapuram a procession marches from the Pazhavangadi Ganapathi Temple to Shankumugham Beach, with tall statues of Ganesha made from organic items and milk immersed in the sea.


Ganesha Chaturthi is celebrated in the UK by the migrant Hindu population and the large number of Indians living there. The Hindu Culture and Heritage Society, a Southall-based organisation, celebrated Ganesha Chaturthi for the first time in London in 2005 at the Vishwa Hindu Temple; the idol was immersed in the River Thames at Putney Pier. Another celebration, organised by a Gujarati group, has been celebrated in Southend-on-Sea and attracted an estimated 18,000 devotees. Annual celebrations are also held on the River Mersey in Liverpool.

The Philadelphia Ganesha Festival is one of the most popular celebrations of Ganesha Chaturthi in North America,and it is also celebrated in Canada, Mauritius, Malaysia and Singapore. The Mauritius festival dates back to 1896,and the Mauritian government has made it a public holiday.In Malaysia and Singapore, the festival is more commonly known as Vinayagar Chaturthi because of the large Tamil-speaking Hindu minority.



Modaka are sweet dumplings, the traditional offerings and prasada in Ganesh Chaturthi. Left: raw with fillings, Right: cooked.

The primary sweet dish during the festival is modak (modak in Marathi and Konkanimodakam or kudumu in Telugumodaka or kadubu in Kannadakozhakatta or modakkam in Malayalam and kozhukattai or modagam in Tamil). A modak is a dumpling made from rice or wheat flour, stuffed with grated coconut, jaggery, dried fruits and other condiments and steamed or fried. Another popular sweet dish is the karanji (karjikai in Kannada), similar to modak in composition and taste but in a semicircular shape.This sweet meal is called Nevri in Goa and is synonymous with Ganesh festival amongst the Goans and the Konkani diaspora.

In Andhra Pradesh and Telangana modakladduvundrallu (steamed, coarsely-ground rice-flour balls), panakam (a jaggery-, black pepper- and cardamom-flavored drink), vadapappu (soaked moong lentils) and chalividi (a cooked rice flour and jaggery mixture) are offered to Ganesha. These offerings are known as naivedya, and a plate of modak traditionally holds 21 pieces of the sweet. In Goa, modak and a Goan version of idli (sanna) is popular.



(พิธีคเณศจตุรถี ประจำปี 2558 ณ คเณชา แกลเลอรี หัวหิน)

เทศกาลคเณศจตุรถี นับเป็นเทศกาลที่ยิ่งใหญ่ที่สุดของการบูชาพระพิฆเนศ จะกระทำในวันแรม 4 ค่ำ เดือน 9 และวันแรม 4 ค่ำ เดือน 10 ซึ่งถือว่าเป็นวันกำเนิดของพระพิฆเนศ เชื่อกันว่าพระองค์จะเสด็จลงมาสู่โลกมนุษย์เพื่อประทานพรอันประเสริฐสูงสุดแก่ผู้ศรัทธาพระองค์ท่าน เทศกาลนี้มีการจัดพิธีกรรมบูชาและการเฉลิมฉลองอย่างยิ่งใหญ่ทั่วอินเดียและทั่วโลก มีการจัดสร้างเทวรูปพระพิฆเนศขนาดใหญ่โตมโหฬาร เพื่อเข้าพิธีบูชา จากนั้นจะแห่องค์เทวรูปไปทั่วเมืองและมุ่งหน้าไปสู่แม่น้ำศักดิ์สิทธิ์สายต่างๆ ถนนหนทางทั่วทุกหนแห่งจะมีแต่ผู้คนออกมาชมการแห่องค์เทวรูปนับร้อยนับพันองค์ ผู้ศรัทธาทุกคนแต่งชุดส่าหรีสีสันสวยงาม ขบวนแห่จะไปสิ้นสุดที่แม่น้ำศักดิ์สิทธิ์ เช่น แม่น้ำคงคา แม่น้ำสรัสวตี ฯลฯ แล้วทำพิธีลอยเทวรูปลงสู่แม่น้ำหรือทะเล

เทศกาลคเณศจตุรถีและพิธีกรรมต่าง ๆ กระทำกันมาแต่โบราณ มีรายละเอียดปลีกย่อยอีกมากมาย และหนึ่งในพิธีกรรมที่กระทำกันก็คือ “เอกวีสติ ปัตรบูชา” หรือการบูชาด้วยใบไม้ 21 ชนิดเป็นเวลา 21 วัน













พิธีปฏิบัติบูชาสวดมนต์สักการะขอพรต่อองค์พระพิฆเนศเพื่อเป็นสิริมงคลแด่ท่านและครอบครัว ถูกจัดขึ้นทุกๆ 3 เดือน ที่คเณชา แกลเลอรี หัวหิน